It really
is very simple. So why do we Christians
complicate things so much?
Human
beings live messed up lives. We act selfishly, hurt others and hurt ourselves.
One way to
correct that is to try to live by some rules. Rules give us boundaries. With rules,
we know exactly when we have gone wrong. But there are problems with living by
rules. The first is that we cannot keep all the rules we set for ourselves, let
alone those imposed by others. So we re-shape the rules to suit ourselves while
often holding other people to an unbending standard.
The second
problem is that, if we manage to keep some rules, we end up looking down on other
people who don’t. Of course we are still rule-breakers ourselves but others’ offenses
are always much, much worse than
ours...
The big story
of the Old Testament of the bible is about people messing-up and then trying to
live by rules. Now don’t get me wrong – rules can be better and kinder than
everyone doing what suits them without regard to others. But for me the big lesson
of the Old Testament is that living by rules - the 10 Commandments as well as
the hundreds of other regulations - simply doesn’t work. More and more layers
of complexity, failure, guilt and judging others. Which leaves humankind in a
bit of a pickle.
Here’s the
simple bit.
God loves
all the things he has created. He loves us. He understands our human tendency
to mess up. He knows we cannot successfully live by rules. So he chose to
fulfil all the rules for us, on our behalf. If we believe that and choose to
allow him to re-code our spiritual DNA to accept it, then we are set free to
live by the spirit (the underlying intention) of the rules, which living by the
letter of the rules could never bring about.
Good, isn’t
it?! That’s why the story of Jesus is called ‘gospel’ (literally, good news).
Except that
so many churches and Christians still want the rules. OK so they no longer want
to stone to death people who wear polycotton underwear or who enjoy a prawn
sandwich. No, the so-called ceremonial
laws of the Old Testament, they say, were for then not now. And I agree. But
they still want the certainty of the moral laws, or at least the ones they can keep.
Sadly, it
gets worse. People who want to keep the
rules then turn New Testament writings into a new set of rules which they think
Christians are obliged to keep. So, for example, they say women are not to teach men. Or that church leadership must be male.
Professor F
F Bruce – arguably Britain’s foremost evangelical biblical theologian of the 20th
century - wrote this: "I think Paul
would roll over in his grave if he knew we were turning his letters into Torah
(that is, biblical laws)."
While the
laws of the bible will always be there, their purpose now is to remind us how
powerless they are to help humankind. Written rules and their demands upon us
were nailed to the cross of Christ and are now dead. They have been fulfilled already by Jesus. We
have been given all that is necessary to live lives of love for God, others and
ourselves.
I just don’t
understand why this mainstream Christian theology is so rarely taught in
churches.
Those who
place their trust in Christ must no longer place their trust in written rules. All
the rules of the Old Testament were for then, not now. The 10 Commandments are
no longer to followed slavishly. None of the teachings of the New Testament are
to become a new legal code. Instead, we are to live in breathtaking freedom to live
rightful lives, guided by God’s spirit. In the words of Jesus, our rightful living must exceed that of the Pharisees, who were noted for trying to keep all the bible's rules.
Which means
that when we are reading the many great stories of God’s enduring love for
people to be found in the bible, we must not automatically import the solutions
chosen by people then into the life we are called to face now. That’s just
laziness. We are to live a life that is much more exciting and fulfilling than
that. We have the Spirit of God and are called to work out our own salvation, with
the nervous trembling that comes from having to discern here and now what it means
to live as followers of Christ. We may not always agree but that's fine if we disagree lovingly.
We humans often do not handle freedom well. But the solution to that is not to trade it in for slavery to rules once again.
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